Dunghri Mela. Mother and child. The mother is wearing a traditional Kullui ‘pattu’, which is an un-cut length of tweed cloth, pinned below each shoulder. The pins are often attached to each other by a chain.
Manali Bazaar. Nepali woman and a school girl.
Manali Bazaar. Lahauli women.
On the way to Dunghri Mela. A deota’s ‘rath’ being carried. (see 1.3.5)
Rath’ being carried to Dunghri mela. (see 1.3.5)
Dunghri Mela. The ‘deota’s’ (god’s) utensils, including a yak tail whisk and a conch shell.
Keylong. Christina and two young women at Tsring Dorze’s (Bhoti master’s) house.
Kranti walking on the unstable track through the gorge into Miyar, the only way in at the time.
Bridge over the Chandrabhaga on the way to Triloknath. Image may be reversed.
Shamsher Mahadev Temple, village and terraces. Chowai village.
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Near the yak encampment. Lingti plain. Gyal Chand’s (pony man) tent. Christina photographing yaks
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Lingti plains. Yak herder man and two children. Gaddi flock in background.
Climbing up to the Phitse-La.
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Gaddi, Summer camp on Lingti, beyond Bara Lacha La. A young man wearing a tweed ‘chola’ is churning butter in a sheepskin. Note the kitchen utensils, another sheepskin sack, and the hookah. A homespun blanket is drying on the wall. Pile of dried roots for fuel.
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Lingti , Ladakh, beyond Baralacha Pass. Gaddis’ summer camp. Churning butter in a sheepskin, note leather shoes and checked blankets.
Contact sheet II 18 1975.
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Visitors to Duff Dunbar House. Dorze & Chamba’s wives’ relations from Zanskar. Showing off their Zanskari ‘tie dyed’ woollen cloaks.
On the way to Zanskar. Christina & tent near the Zanskar side of the Baralacha-La. We were having to rest for Johnny to recover from serious altitude effects.
Visitors to us at Duff Dubar House. Dorze & Chamba’s wives’ relatives came from Zanskar.
At Testha. Johnny being given a glass of chang ‘one for the road’.
We met Dorze’s mother along the way at a village beyond Testha. She is wearing traditional headdress, with ear pieces and cloak made of goat and sheep skin.. Tall stepfather has a traditional spoon hanging from his waist. Another man is pouring chang from a kettle to welcome us. Men and children are wearing traditional hats.
Dorze’s mother pouring chang for Gyal Chand, our pony man. We met her along the way at a village beyond Testha. Note traditional drinking cups & woman’s cloak made of goat hair. And the durri/mat of goat or yak hair.
Johnny riding a pony along the left bank of the Phitse-Chu. Somewhere along here we saw a yak which had lost its footing and was being swirled along in the river. We were not encouraged.
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Trekking ponies on a narrow path.
Rope bridge across the Phitse-Chu. We are trekking along the left bank.
View of Karsha village from below, built into the steep hillside.
Below Karsha village. Chamba being greeted by his mother, it was some time since he had come home. Kranti and pony in foreground..
Zanskar, Karsha, Chamba’s village. Traditional mud brick houses with furze on roofs. View cross the Padam plain to the Zankskar, or the Great Himalaya, range beyond.
Zanskar. Testha girls in gowns & caps. Chortens marking the path out from the village.
Testha children. Caps & woollen rags & an amulet on the girl/boy in front.
Kurgiakh Valley. Testha child, chortens marking the path down from Kurgiakh village. Another path climbs up the hill
Testha village. Children with traditional caps. Note ragged cloak in which to carry little sister.
Testha. Making a rope. Chortens in background.
Testha children in bonnets
Testha children, girl in middle with necklace. Child asleep on sister’s back
Testha children. Ragged cloak in which to carry little brother & sister. Child with amulets in pouches on his / her back.
Zanskar. Testha woman & children.
Testha. Making a rope. Men in traditional woollen gowns. Chorten in background.
